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From Issue Eleven, June 2011 « Previous Article

Psychic Exploration: A Challenge for Science

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Ed. Note: Shortly after founding the Institute of Noetic Sciences, Edgar Mitchell conceived and collaboratively developed what he described as “an authoritative encyclopedic volume of psychic research.” It was a groundbreaking book, and in honor of IONS’ upcoming fortieth anniversary, it was recently republished with a new foreword by IONS’ president Marilyn Schlitz and Senior Scientist Dean Radin. What in some ways is most striking about the book is Dr. Mitchell’s introduction, abridged here. His astute insights into the state of humanity’s affairs and his visionary and passionate call for how to take our species to the next level of its evolution are no less vital today than they were back then.

In February 1971, I had the privilege of walking on the moon as a member of the Apollo 14 lunar expedition. During the voyage I made a test in extrasensory perception (ESP), attempting to send information telepathically to four receivers on Earth. Since then, people have asked me why an astronaut would take such an intense interest in a subject as ridiculed and unacceptable in respectable scientific circles as psychic research.

It is a fair question. The answer is partly implied by the title of this book: psychic research presents a challenge that science can no longer avoid. But the title is also somewhat misleading. My real interest is – and has been for many years – to understand the nature of consciousness and the relationship of body to mind. Psychic research is one facet of this larger whole. Therefore, it might be said that I have simply gone from outer space to inner space.

The study of mind and consciousness is called noetics. The term comes from the Greek root word nous, meaning “mind.” As popularly used, noetic refers to purely intellectual apprehension. But Plato spoke of noetic knowledge as the highest form of knowing – a direct cognition or apprehension of the eternal truths that surpasses the normal discursive processes of logical, intellectual reasoning. The word science, of course, originally meant “knowing” but has come to mean a type of knowing derived from use of the objective, rational faculties of mind. But psychic abilities such as telepathy are another type of knowing – a subjective knowing, a nonrational, cognitive process largely overlooked by the scientific world. Consciousness appears to be the central, unifying concept behind these different aspects of mind.

The topic of consciousness is as vast as the cosmos and as close to us as sleep. Noetics is the discipline that is arising from this confluence of outer- and inner-space research. It is the ultimate frontier in man’s attempt to understand the nature of the universe and himself.

Inner vs. Outer: A Time for Reconciliation

If we review the history of mankind’s attempt to perceive, cognize, and interpret his environment, we find that in the last four centuries, as a result of the growth of scientific methodology, a formalized dichotomy has arisen between proponents of the two modes of knowing: objective observation (followed by deductive reasoning) and direct cognitive processes. These opposing modes of perception are crudely epitomized as science versus religion, reason versus intuition, rationality versus nonrationality, objective knowledge versus subjective experience, and so forth. Only in relatively recent years have scholars of each persuasion actively and vehemently denied the validity of the other process. In prescientific times, scholars – whether they agreed upon their conclusions or not – at least recognized the validity of both external and internal observation. (We must quickly add that the truly great teachers of modern times have always acknowledged this dual process.)

Thus, although I am identifying consciousness as the ultimate frontier in man’s attempt to gain knowledge, it is by no means a new frontier because throughout history people have sought to resolve the differences between their objective methods and their subjective experience – between outer and inner. The study of mind and consciousness is the common ground for this effort. The living system that we call man is a holistic phenomenon that exhibits both modes of knowing.

Perhaps after 350 years of divisiveness between science and religion we are on the threshold of a new era of knowledge and cooperation. It should be obvious that objective observation and reason do not by themselves produce a satisfactory ethic for living – neither for the individual nor for social systems. Facts become divorced from values, and action from need.

On the other hand, intuition and inspiration do not by themselves produce the agreement society needs to bring about order, structure, and survival in the material world. In this case, observation frequently becomes subject to individual interpretation according to the covert biases of the individual.

The antagonism between the objective and subjective modes of knowledge can be clearly illustrated. In 1600 Giordano Bruno was burned at the stake by theologians for asserting that the earth was not the center of the solar system and that there were other solar systems with living beings in them. In 1972 the American Academy of Science asserted that science and religion are “mutually exclusive realms of thought” and therefore the Genesis theory of creation should be kept out of science textbooks. The roles of science and religion are reversed in the modern example, but the same close-minded dogmatism is operating to limit inquiry through sanctimonious denial of other viewpoints.

Research over the last fifty years by little-known but forward-looking thinkers has shown there is a vast creative potential in the human mind that is as yet almost totally unrecognized by science. Nonrational cognitive processes have so far eluded scientific description. However, this potential has been previously known and described by a few ancient sages and enlightened religious teachers, using veiled prescientific language to express what they discovered through subjective, intuitive, experiential means. We are, in my opinion, on the threshold of rediscovering and redefining those concepts and insights through the objective, rational, experimental efforts of science – if dogmatism and outmoded belief structures do not prevent it. The proper direction of sophisticated instrumentation and laboratory techniques can be the means whereby the physical and metaphysical realms are shown to be different aspects of the same reality. If this is demonstrated, it would be ironic, but appropriate, that so-called godless technology and materialistic science should lead to the rediscovery of the essential unity of science and religion.

Noetics recognizes all this. Noetics is the research frontier where the convergence of objectivity and subjectivity, of reason and intuition, is occurring most rapidly. In the study of consciousness, the techniques and technology of science are being combined with the higher insights of mind from both East and West to provide a new methodology for scholarly inquiry. For it is quite clear that reason alone is not sufficient for total understanding of ourselves. As Michael Polanyi, the eminent philosopher of science, points out in his book Personal Knowledge (Routledge and Kegan Paul, 1958), scientific discoveries do not always follow in a sequence of perfectly logical deductions. Instead, many discoveries involve intuitions and hunches on the part of the scientist in a manner that cannot be completely explained.

The Limits of Pragmatism

When I went to the moon, I was as pragmatic a test pilot, engineer, and scientist as any of my colleagues. More than a quarter of a century had been spent in learning the empirical approach to dealing with the universe. Many times my life has depended upon the validity of scientific principles and the reliability of the technology built upon those principles. I knew well that analytic and logical thought, using objective data, could produce a technology that would reveal new secrets of the universe by probing the reaches of space and, at the microscopic level, the structure of atoms. Prior to the lunar exploration, I became as familiar with the spacecraft and its vast support system of people and equipment as a man could be, with confidence in it all. Despite that familiarity and confidence, though, there were moments during the flight when I felt an amazed and profound respect for the rational abilities of the human intellect – that it could find ways to guide a tiny capsule of metal through a half million miles of space with such precision and accuracy. Yes, I was pragmatic because my experience had shown beyond all question that science works.

But there was another aspect to my experience during Apollo 14, and it contradicted the “pragmatic engineer” attitude. It began with the breathtaking experience of seeing planet Earth floating in the vastness of space.

The first thing that came to mind as I looked at Earth was its incredible beauty. Even the spectacular photographs do not do it justice. It was a majestic sight, a splendid blue and white jewel suspended against a velvet black sky. How peacefully, how harmoniously, how marvelously it seemed to fit into the evolutionary pattern by which the universe is maintained. In a peak experience, the presence of divinity became almost palpable, and I knew that life in the universe was not just an accident based on random processes. This knowledge came to me directly – noetically. It was not a matter of discursive reasoning or logical abstraction. It was an experiential cognition. It was knowledge gained through private subjective awareness, but it was – and still is – every bit as real as the objective data upon which, say, the navigational program or the communications system was based. Clearly, the universe had meaning and direction. It was not perceptible by the sensory organs, but it was there nevertheless – an unseen dimension behind the visible creation that gives it an intelligent design and that gives life purpose.

Next I thought of our planet’s life-supporting character. That little globe of water, clouds, and land no bigger than my thumb was home, the haven our spacecraft would seek at the end of our voyage. Buckminster Fuller’s description of the planet as “Spaceship Earth” seemed eminently fitting.

Then my thoughts turned to daily life on the planet. With that, my sense of wonderment gradually turned into something close to anguish because I realized that at the very moment when I was so privileged to view the planet from 240,000 miles in space, people of Earth were fighting wars; committing murder and other crimes; lying, cheating, and struggling for power and status; abusing the environment by polluting the water and air; wasting natural resources and ravaging the land; acting out of lust and greed; and hurting others through intolerance, bigotry, prejudice, and all the things that add up to man’s inhumanity to man. It seemed as though man were totally unconscious of his individual role in – and individual responsibility for – the future of life on the planet.

It was also painfully apparent that the millions of people suffering in conditions of poverty, ill health, misery, fear, and near slavery were in that condition from economic exploitation, political domination, religious and ethnic persecution, and a hundred other demons that spring from the human ego. Science, for all its technological feats, had not – more likely could not – deal with these problems stemming from man’s self-centeredness.

The magnitude of the overall problem seemed staggering. Our condition seemed to be one of deepening crises on an unprecedented scale, crises that were mounting faster than we could solve them. There appeared to be the immediate possibility that warfare might destroy vast segments of civilization with one searing burst of atomic fury. Only a little further off appeared the possibility of intolerable levels of polluted air and of undrinkable water. A more remote but no less real likelihood was the death of large portions of the population from starvation, abetted by improper resources management by an exploding population.

How had the world come to such a critical situation – and why? Even more important, what could be done to correct it? How could we restore the necessary harmonious relationship between the environment and ourselves? How could a nuclear Armageddon be avoided? How could life be made livable? How could our potential for a peaceful, creative, fulfilling society be realized? How could the highest development of our objective rationality, epitomized by science, be wedded to the highest development of our subjective intuition, epitomized by religion?

These thoughts and questions stayed with me through the mission, splashdown, and parades. They stayed long afterward to the point of haunting me with an overwhelming awareness of how limited a view man has of his own life and the planet’s. Sometimes at night I would lie awake for hours struggling with this enigma, trying to understand it and see it in a sensible perspective. How could human beings, the most intelligent creature on earth, be so utterly stupid and shortsighted as to put themselves in a position of possible global extinction? How had insight become divorced from instinct? Was it possible to find a workable solution?

The View from Above, and from Within

Only when man sees his fundamental unity with the processes of nature and the functioning of the universe – as I so vividly saw it from the Apollo spacecraft – will the old ways of thinking and behaving disappear. Only when man moves from his ego-centered self-image to a new image of universal human will the perennial problems that plague us be susceptible of resolution. Humanity must rise from man to mankind, from the personal to the transpersonal, from self-consciousness to cosmic consciousness. Humanity’s multiple problems resolve themselves into one fundamental problem: how to change consciousness. How can we raise our awareness to a higher level – a level that will restore the unity of human, the planet, and the universe?

For me, seeing our planet from space was an event with some of the qualities traditionally ascribed to religious experience. It triggered a deep insight into the nature of existence – the sort of insight that radically changes the inner person. My thinking – indeed, my consciousness – was altered profoundly. I came to feel a moral responsibility to pass on the transformative experience of seeing Earth from the larger perspective. But further, the rational part in me had to recognize the validity ofthe nonrational cognitive process.

Obviously we cannot send everyone to the moon in the near future. But we can provide information and experiences of another sort that will serve the same purpose and provide the same perspective. Moreover, we can do it in a way that brings objective reason closer to subjective intuition and thereby help to lessen the unfortunate gulf between these two modes of knowing. We can do this because inner- and outer-space research are converging.

Now is the time for us to begin building a single whole of humanity. Now is the time to develop our nonrational abilities into a “subjective technology,” which will begin the wedding of science and religion, reason and intuition, the physical and the spiritual. This union of head and heart, insight and instinct, will ensure that as science comes to comprehend the nonmaterial aspect of reality as well as it knows the material – that is, as science approaches omniscience – our knowledge will become wisdom, our love of power will become the power of love, and the universal human of cosmic consciousness can then emerge.

This material was reproduced with permission by Cosimo Books, an imprint of Cosimo, Inc., from Psychic Exploration: A Challenge for Science by Dr. Edgar D. Mitchell (9781616405472), ©1974 by Edgar D. Mitchell & Associates. Cosimo books are available at online retailers and

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  • Jerry Kays Jun 09, 2011

    An outstanding view of insight often takes a "dis-location" from normal reality to find such wisdom, be it from 240,000 miles "out" ... or just withIN during a serious meditation.

    I also found my own, but withIN, around 18 years ago just before I joined IONS. I subsequently wrote my book about it "Spirit Calls ... " ... available by free PDF download at:

    IONS and Dr. Mitchel were very instrumental in my ability to relate my subjective spiritual experience of "Awakening" to objective society's ideas of it which then still amounted to calling it a "pathology" ...

    INner Space is highly recommended !

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    mhansber Jun 09, 2011


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    zafzen Jun 09, 2011

    I would say that your defining moment WAS the peak experience.. but are we in a position to bring this en-masse? I wonder.. is it not possible that some kind of a peak itself is defining its relation with humanity such that over a period of time, IT is taking us to a state which will BE harmony itself.

    We seem to be approaching a critical threshold.. and viola!

    Noosphere :-)

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    Vic Jun 09, 2011

    Great article, it still amazes me how the universe works in such mysterious ways. I am in the process of completing a thesis on the multiple levels of the human mind......., and searching for material on the psychic level. So I open my email box and there it was, just what my "Higher Mind" ordered.



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    zebanaqvi Jun 11, 2011

    Superb! I am so relieved to know there are people who intend to rub the line between science based on cold plain logic devoid of values and spirituality.. And IONS is a great step to bring once separate entities together. We cannot escape from the reality that science has yet not been able to explain depths and power of mind. We can't stay away from it by calling it bullshit. Feels great to see a scientist take step in such a direction. Thank you so much. Your article should be read by all. By His grace, the quantum revolution crushed the pride of man at its having discovered everything. By and by man is becoming aware of his ignorance. Phenomenon weird as quantum entanglement haven't been explained yet.
    Best wishes..

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    Merlin26 Jun 13, 2011

    Many thanks to Dan Brown whose book on 'The Lost Symbol' led me to Noetic Sciences and this 'site'. I have never had the privilege of reading "Psychic Exploration: A Challenge for Science by Edgar D. Mitchell". So will be most pleased to read it. Living in the Kimberleys of Western Australia with a unique view of How "the Ancient Australis Tribes" existed with their higher developed minds due to what is known as the "Dream-time" life they lived is a level of consciousness that had a connected power. All is not lost as the continuing mixing of cultures still cannot eradicate this amazing insight-fullness that exists naturally within all that have a direct 'blood-line' to an "Ancient". Most wondrous.


  • Guy Joseph Ale, DBA Jun 16, 2011

    Great article. How much more wisdom is contained in our genetic pool of which we're not yet aware? What other dormant capacities we possess which we need to discover? We at Lifespan Seminars explain that it is in our DNA to sense how long we can live, and teach how to do this. We introduce the awareness of this latent genetic feature as a natural step of evolution.

    Consciousness in the universe has been unfolding for the past 14 billion years since the big bang. We humans, the primary known conveyor of consciousness in the cosmos, are at the present point of evolution and have not reached our final form. The perception of our duration is an organic stage in our future progress.

    We are made of the same building blocks of which the planets and stars are made. We are a product of the cosmic forces. The more we come to understand ourselves the more we understand the world at large, in a mutual awakening of spirit and matter.

    Here's to increasing consciousness, in each of us and through us in the universe.

    Guy J Ale
    Lifespan Seminar

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    SocioAccendo Jun 19, 2011

    Reading the excerpt poses one with a very important that I have struggled with well as discussed with like minds. One that perhaps the book will address. How do you effectively deliver this message to the masses in a manner that will be effective enough to achieve the desired outcome? Enlightenment so to say. There has to be a way to pull humanity from it's vortex and put society back on track...bring light to the lost...bridge the gap...grow as one. But how do you get a constantly growing population...consumed by an ever increasing number of stop...listen...comprehend...and make a change?

    It was enlightening to read how someone was able to express my perception...and so eloquently put them into words.

    Great extract! I will most definitely read the book.


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    jerasmiles Jun 21, 2011

    We, like the universe are in an eternal state of being and becoming. I suspect when the quantum physicist finally recognizes that consciousness evolved/evolves matter and not the other way around then our species will finally be on the right track and the mind and its inner abilities and senses will not be such a mystery to them, until then we will more than likely continue down the same track we have been on for far too long. I enjoyed the excerpt, it's nice to know that there are scientists who can think outside the box their chosen fields have put them in.

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    yogesh922 Jun 25, 2011

    I am very happy to come across this valuable article of Dr. Mitchell.
    Having been through the discipline of engineering studies, being an officer in the Indian Air Force, being a Homeopath, a management consultant, and now a practicing Hypnotherapist, each step brought me closer to what Dr. Mitchell has put in the above article so simply.The experiences of clients under trance verify (though not measureable by the rational science instruments) the profound scheme of things in the visible universe and beyond. During the journey of human, we have systematically dissociated the spirit-mind-body of a human and similarly the the spirit-mind-body of the physical elements in the universe, without realising that each is a manifestation of energy. Whatever be the size of the manifestation of the physical entity the energy still is prevalent and it exists -it has the consciousness-intelligence-memory in its smallest unit like a part of the hologram. Which is why each human under certain conditions can percieve the whole, when he undertakes the journey of experiencing the whole, apart from his self.

    Thank you Dr. Mitchell.

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    HowLifeWorks Feb 01, 2012

    My name is Don Saunders, I am the author of the soon to be published book "The Power of Knowing How Life Works" I am an ordinary guy that had an overwhelming personal experience. I woke up paralyzed for 24 minutes and while I was wide awake in a very concious state I was provided the entire download of knowledge of How the Universe began; How our physical lives outside the biological process work and the big one..........What happens when we die! I am simply an ordinary guy that is perplexed at how far off we still are at understanding How Life Works. I recieved this information from the concious universe because starting at around age 10 I have asked every night the question..How Does Life Work? 46 years later the answer arrived. I would love to talk to Dr. Mitchell because I have no advance degrees in science, I never read books prior to the experience. Yet I recieve the total answer. Non-denominational; Non-political; Non-prejudicial knowledge that has arrived for all of us. www.thepowerofknowinghowlife works. Read SocioAccendo above how do I distribute this knowledge?

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    Grace999 Feb 09, 2012

    What a mind-expanding experience - to see the Earth from space. If only others could too!
    I have had moments of cosmic consciousness where I just "knew" things, like strangers names, where people lived and other facts which I did not know by conventional means, I must have tapped into noetics without realising it. Something to consider is personal privacy of one's thoughts; and freewill, which, I believe is a Divine gift, and not something to be manipulated by others (as in subliminal advertising for example, or by cult leaders).

  • Drdawood2014 Nov 02, 2013

    Very wonderful. I think psychic exploring requirements are noooooooooot less than space requirements scientifically.

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    SdogV Dec 27, 2014

    Science needs a handle on noetics, i.e. "panpsychism" which requires a real explanation of entropy and reversibility as developed in "thermostaedics" as defined by R. J. Tykodi's work.

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