19 November 2015
By Julia Mossbridge

One of the most fundamental dualities in our everyday experience is the duality between consciousness and nonconsciousness; the contrast between that of which we are aware in our everyday experience (individual consciousness) and that of which we are not aware (everything else — all nonconscious processes). For example, your awareness of reading this blog post is conscious. But the mechanisms that allow you to read this post and become aware of it are entirely nonconscious.

5 November 2015
By Rupert Sheldrake

Have you ever thought of someone for no apparent reason and then that person called? Or have you known who was calling before you looked at the caller ID or answered the phone? If so you are in good company. Surveys show that more than 80% of people have had experiences like this.

22 October 2015
By Cassandra Vieten

As a mental health professional, part of your practice may be helping people who have serious mental illness.

20 October 2015
By Webmaster

Though the core activities at IONS focus on research, education and running a transformative learning center, we are well aware that the heart of this organization resides within our members and supporters. Our staff is touched daily by our interactions with people who resonate with our efforts to create a shift in consciousness that will impact this world in a positive way.

13 October 2015
By Erika Bjune

We may not think of drumming, chanting, dancing, meditation, and ceremony as types of technology, but they are actually the most ancient of technologies geared toward altering states of mind. While they’ve been available to us for thousands of years, a new set of high-tech tools is rising in the form of electronic devices and software applications that are being used to explore, guide, and even enhance human potential.

22 September 2015
By Cassandra Vieten

Although the majority of Americans in some form of God, only a quarter of graduate training programs in psychology offer even one course in religion or spirituality (Schafer et al. 2011). While a vast majority of mental health practitioners believe that these topics should be addressed in the therapeutic context (Vieten et al. 2015), few are properly equipped to do so, particularly when faced with clients whose religious or spiritual values differ from theirs.


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